Crop translocation modes and motivations

A few months ago, some of the SEALINK project members, put out a paper in World Archaeology, "Old World Globalization and the Colombian Exchange: comparions and contrast." While this paper is ostensibly a critique of the paper a year early by our colleagues in Cambridge (Jones & al Food Globalization in Prehistory), that is really only a starting point for a conversation of how and why crop spread at apparently quite early dates. While Jones et al propose that one mechanism was a desire for calories, i.e. a need to produce more staple foods, with a preference for easy to grow crops, we have taken issue with this suggesting instead that in many cases, perhaps in most cases, initial translocation of crops was small scale, experimental, and unlikely to have been of much subsistence importance. There are a few evidential problems we have catalogued, like dubiously early (Neolithic) dates for millet or buckwheat in Europe that  really are not supported by recent systematic archaeobotanical work in Europe. This paper also includes an updating mapping of the eastward spread of wheat and its associates (barley, but also lentil, pea, etc.) into China and India. This aspect of the paper I have noted on the archaeobotanist blog, in relation to the eastern extensive of crop spread from the Near East. However, it is the contrasts between India and China, which I think are most interesting. The Near Eastern crops as a group were much more important in India, although gradually and with distance this became less the case, while in the China it is only wheat at arrives early and it really appear unimportant. Indeed historical sources point to its importance arising in much later periods. While both region get wheat at around the same time (later 3rd millennium BC), the patterns of uptake are very different, implying differing social motivations. This leads to what I consider the most important part of the paper, the start of a discussion of how we should classify crops, in terms of value, both social and economic, and how crops change in value with time and context. Thus one culture staple crop is another culture exotica or cash crop, and where a crop fall in this schema, whether available in bulk or rare, locally or imported, changes over time. We would like to see this as the start of a new way thinking about how foodstuffs and crops fit into the borader patterns of social interaction both locally and long-distance.

A new Bajuni database

Despite its inaccessibility (it remains untranslated and copies are hard to obtain), Vinigi Grottanelli’s Pescatori dell’Oceano indiano (1955) is generally agreed to be one of the best studies of a rural Swahili-speaking community. It’s our principal ethnographic source on the Bajuni (aka Gunya, aka Tikuu), whose traditional territory comprised a long string of coastal settlements and islands between Kismayu (Somalia) in the north and the Lamu archipelago (Kenya) in the south. And the political turmoil of recent decades in Somalia has turned it into a valuable historical document, a record of a way of life that for thousands of Bajuni has been shattered by persecution and conflict.

The Bajuni minority in Somalia didn’t have a very good time during the regime of Mohamed Siad Barre (1969-91), suffering discrimination and a variety of indignities. From 1974 fishermen had their fishing gear and boats confiscated and were compelled to join government cooperatives, while some were force to move off the Bajuni islands. But matters went from bad to worse following the outbreak of the Somali civil war and the overthrow of Siad Barre in January 1991. Bajuni joined the general exodus of victimised groups from Somalia, and many of them fled to UNHCR refugee camps in and around Mombasa, where the Kwa Jomvu camp became their main home until it was finally closed down in 1998.

Conducting research with Swahili-speaking refugees in Kenya might have been tricky at that time, politically and research-permission-wise at least. The subsequent emigration of large numbers of Bajuni and others to Europe and North America has perhaps made it easier, though a generation has now grown up in a very different linguistic and cultural environment from that of their original homeland. Asylum-seekers’ histories of displacement, including their knowledge of language and place, are of special interest to the immigration authorities processing their claims and the civil society organisations and lawyers defending their rights. Since 2004 linguist Derek Nurse has engaged with numerous cases of refugees claiming to Bajuni from Somalia, and this work has seen him return to research that he began in northern Kenya in 1978 (Nurse 1980).

The academic fruits of this are now online in his Bajuni Database. This comprises a general overview of ‘Bajuni: people, society, geography, history, language’, a Bajuni lexicon, a grammatical sketch (that updates Nurse 1982), and three maps (one of the whole Bajuni coast, plus sketch maps of Chovae and Chula islands). These aren’t polished documents, but are very useful nonetheless. The overview – part of which is a gazetteer of Bajuni villages down to the Kenya border – is of particular interest. Very few Bajuni remain in Somalia, and their world is clearly not what it was in the days before the dictatorship of Siad Barre and the Somali Civil War. Current prospects for research on the south Somali coast and Bajuni islands don’t look good, and recording what we know of this lost world and its former inhabitants is the best we can do. It is also important for the Bajuni diaspora, and a poignant reminder of the widespread suffering that the Somali conflict has caused.

(This is an abridged version of an original post, 'The Lost World of the Bajuni', on the East African Notes and Records blog.)

References

Grottanelli, Vinigi L. 1955. Pescatori dell’Oceano indiano: saggio etnologico preliminare sui Bagiuni, Bantu costieri dell’Oltregiuba. Rome: Cremonese.

Nurse, Derek 1980. Bajuni historical linguistics. Kenya Past and Present 12: 34-43.

Nurse, Derek 1982. The Swahili dialects of Somalia and the northern Kenya coast. In M.-F. Rombi (ed.) Etudes sur le Bantu Oriental (Comores, Tanzanie, Somalie, et Kenya. Paris: SELAF. 73-l46.

Nurse, Derek 2010. Bajuni Database. Online at http://www.ucs.mun.ca/~dnurse/bajuni_db.html.